Sunday 6th September 2026
|
TRINITY 14
THE AIR SHOW Over Friday and yesterday, the International Ayr Show Festival of Flight took place at Ayr Shorefront, attracting a huge number of spectators to see aircraft of all kinds in flight. On Friday evening and yesterday afternoon, the event featured impressive and daring displays, while a fantastic range of family entertainment was provided on The Low Green to suit all ages. Unfortunately, the weather might have been better, but we can only accept what we are given. Air travel has had an enormous effect on our lives. Indeed, someone has said that, largely due to air travel, the world has become a village. Whereas in former times, travel to certain countries took months or weeks, most can now be reached within hours. The invention of the jet engine revolutionised air travel, and Concorde gained its fame by travelling faster than the speed of sound. Our airports are extremely busy places, and usually crammed with passengers anxiously looking to see if their flight is on the destination board, or disembarking from the latest arrival. Can we think of anything "spiritual" about the flight of an aircraft? We might well wonder what aircraft have to do with the Christian faith but there are three points to consider: First of all, just as aircraft soar high into the sky, so as Christians we are called by God to elevate our lives through our faith in him - to elevate our lives to new levels of holiness and love. By doing so, our relationship with God will be enhanced, and our relationship with other people enriched. The flight of an aircraft is a reminder that as Christians we are called to elevate ourselves through faith in God's grace to new heights of holiness and love - to new spiritual levels which can bring us closer to God and to each other. We are assured in the Book of Isaiah (40:31) that those put their trust in the Lord will gain new strength, and, most of all, "they will soar as on eagles' wings. "The aircraft soaring upwards into the sky is a reminder of our calling to new heights of holiness and love in the Christian life. Secondly, aircraft remind us that life itself is a journey, and one composed of various routes and transitions. As we walk on the Christian path, we navigate our way through discoveries, challenges, ,joys, sorrows and other new experiences. With every takeoff and landing, we are reminded that God is our companion on the way - indeed, God is our pilot, who offers guidance, strength and comfort in every experience. Just as a pilot guides an aircraft in flight, so God guides us on our "flight" through life, until we reach our final destination, which is his very presence. A variant version of Psalm 23 alters the opening lines to read: "The Lord is my pilot; therefore, I will not go off course." Thirdly, there is the importance of preparation. Before every flight, the crew must undertake meticulous preparation to ensure safety throughout the journey. In our Christian lives, thorough preparation is also necessary for our "spiritual flights," and may take the form of participation in worship or fellowship, the reading of scripture, prayer, or some kind of Christian service. By preparing ourselves, as every crew prepares the aircraft for its journey, we become equipped for the challenges we may face on our "flight path." As the crew checks everything before takeoff, we too must check our hearts, minds and spirits before embarking on our life's Christian journey. The image of the "flight" is an inspiring one, and aircraft are not simply another means of transportation. In a broader sense, the aircraft invites us to see "flying" as another opportunity to encounter God's faithfulness, as well as allowing us to reach new heights of holiness, and to explore the depths of God's love in fresh and profound ways. Just as air travel connects us with people, places and experiences, so we are called to foster connections within the Christian community, the Church and with God himself. And thorough preparation for this journey is a necessary requisite for its fulfilment. A PRAYER FOR TODAY Almighty God, in your providence you have given us travel by air, and made long journeys possible within a shorter scale of time. We give thanks for those early pioneers, whose experiments in flight have led us to modern means of travel, and ask your blessing on all pilots and crew who keep us safe in the skies. May every flight remind us of our calling to reach new heights of holiness, where you are seen in your glory and known in your love; through Jesus Christ our Lord. Amen. THE BLESSING May the love of the Lord Jesus draw us to himself; may the power of the Lord Jesus strengthen us in his service; may the joy of the Lord Jesus fill your souls; and may the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be with us and abide with us always. Amen. |
|
Sunday 30th August 2026
|
TRINITY 13
CHANGING TIMES AND SEASONS "Lord, in love and perfect wisdom times and seasons you arrange." These words were written by Timothy Rees (1874-1939), a Welsh cleric, who became Bishop of Llandaff from 1931 until 1939. They are now the first words of a hymn in the Church of Scotland Hymnary (CH4 - Hymn 702), set to the lovely tune Blaenwern, written by another Welshman, William Penfro Rowlands (1860-1937) in 1905, and named after a farm in Pembrokeshire. It is said that Rowlands sent his son to Blaenwern Farm to convalesce after an illness, believing that the fresh air would assist his recovery, and in gratitude named the tune after the farm which was occupied by family friends. The opening lines proclaim the sovereignty of God, It is God who, in his unfailing love and perfect wisdom, has arranged the times and seasons for us, which is a dominant theme in Scripture, particularly in the Old Testament where, for example, in the Book of Psalms, the majesty of God recurs with regularity. In the Book of Ecclesiastes we are informed that God has made a time and a season for everything that takes place, while other passages emphasise the universe as God's creation, and all that is in it an expression of his mind and purpose. A passage in the Book of Daniel is much more specific about God's sovereignty and notes that (2: 21)"He changes seasons and times," and thereby organises the cycles of life. No earthly power is beyond his control, while wisdom and discernment come from recognising and aligning with his guidance. In the calendar year, we are coming to the close of the season of summer. Though not quite yet autumn, the first signs of the forthcoming season are already visible - the darker nights, the changing colours, the falling leaves, the cooler temperatures and changes in the weather being among them. Autumn has been called a "season of transition" - a time when we leave summer behind, and prepare to embrace the winter months. Whatever our response to changing times and seasons, the hymn by Timothy Rees reminds us that God is in charge of the whole process. It is he who in his "love and perfect wisdom" has ordered the times and seasons for his people, and that in a world of ceaseless change, he is still working out his unchanging purpose of love. God does not change with the changing times and seasons. Not only that, our need for God does not change with different times and seasons. Indeed, it has been said that this world now needs God more than ever. Whether or not we agree, we still need God in this deeply divided world, and when we face trials and tribulation in our own lives. In spite of changing times and seasons, we are still guaranteed the love that will not let us go, and the peace that passes human understanding when needed. As Psalm 46 assures us, God is our refuge and strength, an ever-present help in trouble, and he remains so whatever befalls us. Let us go forward into autumn, in the faith that in love and perfect wisdom, God is in charge and has arranged changing times and seasons for us. Above all, let us be sure that in this age of ceaseless change, God is working out his changeless purpose, guiding us through all the days. A PRAYER FOR THIS TIME Almighty God, in whose guiding hand are the changing seasons of the year|: we give thanks for the summer months, given to us for our rest and recreation. As we move forward into autumn, may the unique gifts this season brings always be an inspiration to us, and may we know that in love, as in perfect wisdom, you have arranged the times and seasons for us in a world of ceaseless change; through Jesus Christ our Lord. Amen. A PRAYER FOR AUTUMN O God, our heavenly Father, as the first signs of autumn appear everywhere around us, help us to see them as your gift to us; and so may this time of transition be one that brings us fresh hope, contentment and blessing to us; through Jesus Christ our Lord. Amen. THE BLESSING May the God, who is the ground of hope, fill you with all joy and peace as you lead the life of faith until, by the power of the Holy Spirit, you overflow with love. And the blessing of God Almighty, the Father, the Son, and the Holy Spirit be among you, and remain with you, now and always. Amen. |
|
Sunday 23rd August 2026
|
TRINITY 12
THINK AGAIN! There are times in life when we find it helpful or necessary to change our mind. It is often assumed that those who change their mind from time to time are not capable of clear thinking, and is thereby a sign of weakness. A classical author once said that those who change their minds on a regular basis are not dependable, and " flirt to and fro with the wind." They see the business of "thinking again" as a weakness, rather than a strength, and something of which people should be more ashamed than assured. But is this true? Is this a balanced judgment? To have "second thoughts" about something - is this not an experience with which we are familiar? Have there not been times in our lives when we have harboured "second thoughts", and chosen a different frame of mind or course of action? To "think again" is a familiar occurrence. In St. Luke's Gospel (19: 1-10), we read the well-known story of Zacchaeus. Being small in stature, Zacchaeus chose to climb a sycamore tree to get a better view of Jesus when he visited Jericho, enabling him to see above and beyond the crowd. Zacchaeus was a tax-collector by profession, collecting revenue for the Roman government. This profession was riddled with corruption and we are told that Zacchaeus himself was 'very rich.' We may assume that he had profited from his clients and not been thoroughly scrupulous in his accounting. When Jesus saw him, he ordered Zacchaeus to come down the tree at once, and caused a stir of disapproval when he invited himself to the tax-collector's house. Zacchaeus then made a vow to give away half of his possessions to charity, and also promised to repay four times over anyone he had defrauded. Here we have a notorious rascal turned philanthropist, giving away wealth, rather than gaining it by dishonest means. This is a clear case of someone having "second thoughts", and compelled to "think again." In light of this, we must ask if having "second thoughts" is an issue for us.. After all, it has been said that "someone who has never had second thoughts, has never had any first thoughts." Bishop Hugh Montefiore tells us: "There is nothing wrong in second thoughts: they may well be better than first thoughts," while J.M. Barrie remarked: "I have always thought that the man whose second thoughts are good is worth watching." Even back in classical times, Euripides (Greek tragedy) writes: "In human life second thoughts are somehow wiser." Scientists, astronomers, philosophers and other great thinkers who form the intellectual elite have all had to alter their arguments and conclusions, if the data changed and called for such revision. Much of what we know is based on evidence available at the time. The evidence may change, and lead to altered or different conclusions - and hence to "second thoughts." We accept no more the once-held view that the earth is flat, that disease derives from demons, that the climate is static and not subject to change, together with other long-cherished theories about reality. New evidence brings new understanding and consequently "second thoughts" in its wake. Having "second thoughts" is not something to be embarrassed about. Does God have second thoughts? There is a searching question! Yet there is a gentle hint of this in the Old Testament (Joel 2: 12-14), where the prophet suggests that the Lord may indeed "relent" and change his mind about inflicting severe judgment and punishment on Israel for her misdeeds. "It may be he will turn back and leave a blessing behind him". God himself may "think again," something we would never have imagined. The story of Zacchaeus, where a man of notoriety becomes a man of virtue, reminds us that "second thoughts" can be life-changing. If and when having "second thoughts" troubles us, let us take comfort from the fact that we stand in good Biblical company, and that our "second thoughts" are often much better than our first. To change our opinion through more balanced and mature thinking can indeed be life-changing! In a word: there are times when the most appropriate action is to Think Again! Grant, O God, that when we have second thoughts and our opinions change, your Holy Spirit may lead us to more mature decisions, and to more responsible achievement; for Jesus Christ our Lord's sake. Amen. A PRAYER FOR THE DAY Almighty and everlasting God, by whose grace we celebrate this day: may your Holy Spirit bless us in all its duties and demands, and enable us to fulfil our tasks in ways that are pleasing to you. May we hallow this new day as your precious gift to us, set apart for prayer and praise; and by the power of your Holy Spirit give you glory and praise in all things; through Jesus Christ our Lord. Amen. AN EVENING PRAYER Almighty and ever-living God, in whom we live and move and have our being: as evening shadows fade the light of day, help us put our whole trust in your mercy and rest calmly and content in your peace; so that in the morning, when the day dawns, we may serve you in heart, mind and spirit; for Jesus Christ our Lord's sake. Amen. THE BLESSING The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all. Amen. |
|
Sunday 16th August 2026
|
TRINITY 11
KNOWLEDGE AND WISDOM A THOUGHT On Thursday morning, the schools in South Ayrshire will re-open after the summer holidays in preparation for the start of the new academic year. Education plays a significant part in our life, and is now understood as a lifelong process with courses available for adults to gain degrees, diplomas or other qualifications in subjects in which they have an interest. Whereas in previous times, education was mainly confined to the formative years, it is now understood as an ongoing process to be encouraged at any age. God has given us minds to think, and through them to acquire knowledge. We are commanded to love God "with all our mind" and to use our thinking to good effect. The result of "using our minds" has been an explosion of knowledge in almost every area of study. Modern technology has advanced at an incredible pace, as have other branches of the arts and sciences. The recent solar eclipse, for instance, brought together astronomers and other professionals to explain its significance and causes, while "thinking minds" are offering reasons for what is reckoned the be the hottest summer in the UK since records began. The development of the internet has led to the sharing of knowledge worldwide, and the days of going to a public library to consult an encyclopaedia or reference book are in decline. One observer has noted that "knowledge makes the world go round." Knowledge must be tempered with wisdom, otherwise it may spiral out of control and and become a danger than an asset. In the Old Testament, when Solomon succeeded his father, David, as king over Israel, the Lord appeared to him in a dream at Gibeon, and asked Solomon what he might give him. Solomon asked for one thing only: Wisdom. Because Solomon had asked for this, and not for wealth, a long life or the destruction of his enemies. God granted his request, and promised him a heart so wise and understanding that no ruler prior to him had possessed, and that no future ruler would ever have. (1 Kings 3: 4-15) It is often said that too much knowledge is dangerous. Whatever truth there is in that claim, knowledge must be tempered with wisdom, and applied to a right and proper use. There is a story of a character in Scottish history who was so knowledgeable that he could turn his head, as well as his hand, to almost anything. But while they displayed great powers of intellect, it is also said that wisdom would have enabled them to apply their immense knowledge in a more responsible way. Knowledge and wisdom must go hand in hand. And even if King Solomon's wisdom was at times open to question, the fact that he asked God for it at the very start of his reign shows that he knew its significance and value. 0ur children are making their way back to the classroom, and the learning process will start again The colleges are preparing for the new academic session, with the universities to follow shortly. The question arises as to whether we simply acquire knowledge for its own sake, or whether we temper it with wisdom, discernment and responsibility. Some more wisdom, as well as knowledge, would surely be to our benefit and to the wellbeing of the world. A PRAYER FOR THE DAY Almighty God, whose gift to us is this new day, with its opportunities of pleasing you and serving you: come to us now, in the fullness of your love, and make us aware of your living presence among us. Bless, preserve and keep us from harm throughout this day, and may all that we do be an offering of love, as well as of duty, so that when evening comes, and the day departs, we may have accomplished something for you and come to our night’s rest in peace; through Jesus Christ our Lord. Amen. A PRAYER FOR WISDOM Almighty God, you have given us grace to study, to learn and to gain knowledge. We give thanks for our schools, colleges, universities and other centres of learning where knowledge is pursued and acquired. We give thanks for the many and various ways in which knowledge has enriched our lives and brought so much benefit to mankind. Grant that with our ever-increasing knowledge we may also grow in wisdom and use our knowledge always as a blessing, and for the benefit of all your people, through Jesus Christ our Lord. Amen. THE BLESSING The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all. Amen. |
Photograph taken by Craig Bradshaw Photography, Girvan, who kindly gave permission for use of his image.
|
Sunday 9th August 2026
|
TRINITY 10
A TRICK QUESTION This week many of our young received their examination results. Not only were our youngsters showing signs of concern, but parents were also wondering how their children had fared in the recent examinations. We were always reassured that there was never a trick question on the examination paper, and that all we had to do was study the question first - then answer it. We never quite believed that to be the case, and always suspected that a trick question was included in the list. In the Parable of the Good Samaritan (St. Luke 10: 25-37), Jesus is asked by a lawyer what he must do to inherit eternal life. Jesus reminds this enquirer of what is written in the Law, and the lawyer correctly answers Jesus: that he must love God and love his neighbour. But the lawyer is not content with this, and proceeds to ask Jesus another question: "And who is my neighbour?" The lawyer, being an expert in Jewish regulation, ought to have known the answer - or did know the answer - but asked a trick question to trap Jesus into saying something different, or one by which the lawyer could evade his duty to love God, and everyone else with true compassion, irrespective of colour, class or creed. The question he ought to have asked Jesus was, "To whom can I be a neighbour?" This lawyer was wanting a precise definition of who his neighbour was, and not be placed in the position of having to be a neighbour to anyone needing his help, and of showing unconditional love and compassion for everyone, irrespective of their social and ethnic status. The story Jesus told makes it clear to the lawyer with the trick question, as he makes it clear to us, that the question we ought to ask is not, "And who is my neighbour?", but, "To whom can I be a neighbour?" As we journey through life, we meet many souls who seek our help, our compassion, our time, our patience, our understanding, and whatever else we have to offer them. In truth, we can often find a reason or excuse from withholding the assistance they are seeking. Like the lawyer in the story of the Good Samaritan, we prefer the trick question: "And who is my neighbour?" Whereas, instead, we ought to be thinking and asking: "To whom can I be a neighbour?" It is said that no examination paper includes a trick question, but only ones that are concise and demand a straight answer. That may, or may not, always be true. In the Christian life, however, there is no place for the trick question, as this lawyer was to discover. When we ask, "And to whom can I be a neighbour?", we are fulfilling the test set by Jesus, and committed as his followers to help all the unfortunates we meet on the path of life. "And who is my neighbour?" To that question, our Lord Jesus Christ still answers, "Wrong question! The right question is, "To whom can I be a neighbour?" When we do that, we are asking the right question; and so it is incumbent on us to go into all the highways and byways, taking every opportunity to answer it - correctly! A PRAYER FOR THE DAY Almighty and ever-living God, whose precious gift is this new day: we give thanks for the morning light which wakens us from sleep, and is a sign of your unfailing love around us. Though we rejoice in your blessings to us, we confess with shame that all too often we disregard you, and pass our neighbour by on the other side, not answering their cries for help, and not giving them time and space. Have mercy upon us, we pray, and forgive us these and all our sins; and as we accept your pardon and peace in our hearts, make us much better neighbours to one another, and much more faithful to you, our sovereign God; now and always. Amen. THE BLESSING May God the Father make us holy in his love; God the Son enrich us with his grace; God the Holy Spirit strengthen us with his joy; may the Lord bless us, make us neighbour to all, and keep us in eternal life. Amen. |
|
Sunday 2nd August 2026
|
TRINITY 9
NATURAL DISASTERS "In every natural disaster, the Cross of Christ assures us, that in the darkness of suffering and sorrow, light will always shine." (Anonymous) A national newspaper recently ran the following headlines: "Europe is Ablaze." This refers to the ferocious wildfires that have spread across the continent through record-breaking temperatures. The Bordeaux region of France has experienced the worst of the fires, and an area some four times the size of Paris has been destroyed outside Bordeaux itself. In Scotland, we have seen a wildfire of immense intensity in the Cairngorms, and though now largely under control, firefighters remain there in case sporadic outbreaks occur. Apart from massive wildfires, we have also seen devastating earthquakes in Venezuela and Japan, reducing buildings to rubble and leaving in their wake a massive loss of life and grieving people. Wildfires and earthquakes are usually said to be "natural disasters," and have meant that this summer has brought much misery to many. In Biblical times. the "natural disaster" was often interpreted as a sign of punishment for a nation's waywardness and disobedience to God. The Israelites experienced such penalties for their disregard of God's commandments, and for their moral, spiritual and political decadence. Today, however, scientists and other professionals can explain how these phenomena happen, which appear to be increasingly common year after year. As we see and read about the awful consequences for ourselves, we may feel an overwhelming sense of helplessness in the face of the "natural disasters" that can take place at any time, Modern technology has brought their awesome consequences into our homes, and into our hearts, though we may feel unable to render practical assistance to those affected by them. While practical assistance may not be an option, we are obliged as Christians to offer prayerful support, and plead for the healing of broken lives. Through prayer, we can bring the afflicted before God, and ask that his healing Spirit may touch the lives of those in dire need and despair. Through public or private prayer, we can also uphold before God, members of the emergency services and all others who are striving to bring comfort and relief. And to restore a semblance of order out of what is presently utter chaos. In the wildfires scenario, we can pray for firefighters and others who are battling, often in horrendous conditions, to control the blaze and prevent the flames from spreading. This summer has brought much sorrow and suffering to so many, but each of us can bring them to God in prayer: the God whose promises never fail, and from whose love in Christ Jesus we cannot be parted. As Alfred, Lord Tennyson, has reminded us: “More things are wrought by prayer than this world dreams of.” PRAYERS FOR THE PRESENT TIME Almighty God, our refuge and strength and our everlasting hope: we pray for all those whose lives this day are affected by natural disaster of any kind. Look in mercy on those who have lost loved ones, or whose lives have been devastated in other ways. Strengthen the members of the emergency services, and all those who seek to bring help and relief, and restore order. Grant that a new future may be created for the victims of natural disaster and for their communities; through Jesus Christ our Lord. Amen. Lord God, No human suffering is hidden from your sight and no cry of pain goes unheard by your ears. Be with those whose lives have been torn apart by natural disaster, that finding consolation in their grief, and new purpose in their actions, they may, with the help of charities and the support of their friends, rebuild their lives and find wholeness and peace once again, through Jesus Christ our Lord. Amen. From: M.J. Kramer, The Canterbury Book of New Parish Prayers London 2020, 220 THE BLESSING May the blessing of the Father enfold us, the wisdom of the Son enlighten us, the fire of the Spirit inflame us; and may the blessing of God rest upon us and abide with us, now and evermore. Amen |
with kind permission of N Niven
|
Sunday 26th July 2026
|
TRINITY 8
SPIRITUAL SIGNPOSTS "Church buildings - great and small - are visible reminders that we have souls." (Archbishop John Habgood 1927-2019) It has been said that among the rich treasures of Scotland are our ruined abbeys, monasteries and nunneries, as well as ecclesiastical buildings that are still in use. A study of our Christian building heritage tells us much about the highly-skilled craftsmanship that prevailed at a time when modern technology did not exist, and when some specialists would spend their entire working life on one or two projects. We may applaud the building science of today, but even a cursory glance at some of our Church buildings will amaze us, and show us that previous generations were outstanding in their craft. Many buildings of the Christian faith today are tourist attractions. The great Border Abbeys bring visitors to walk through them, and see for themselves their architectural merit. Nearer to home, the roofless Crossraguel Abbey, near Maybole, is an essential location for those who wish to stop and study its architectural features, and perhaps investigate something of its history. These structures were not built as tourist attractions. The original builders and craftsmen created these places as centres of Christian devotion and pilgrimage, showing the people of their day 'How great is God!' or 'How great thou art!' These places were intended to express the glory of God in a highly visible way. Over the centuries, and for various reasons, they have evolved into tourist attractions, and for many nowadays, the buildings of the Christian faith are preserved in order to bolster the tourist and the heritage industry. There are others, however, who see our ecclesiastical buildings in another way. Someone has described them as 'spiritual signposts' - as pointers to the God who created the heavens and the earth, and formed us in his own image. A former Archbishop of York said that our Church buildings are a visible sign of God's presence in the community, and point us away from ourselves to "a sense of the eternal." In other words, they are a reminder of the spiritual dimension to human life in an age where Christian influence has declined, with an increase in indifference and unbelief. Our buildings may be much more than "'playing a heritage game." They may maintain a vision of God's glory, and an awareness of his loving presence "'in a less godly age, but one that needs God even more." In this holiday season, we may visit a place of Christian devotion, whether a ruined abbey or a country kirk. Would we see that place merely as a tourist attraction? Or would we regard it as a visible sign of God's presence in the community - a spiritual signpost pointing to the One in whom we live and move and have our being? Perhaps we see a Church as a blend of both. Whatever view we take, we may find it is inside a Church where we discover that "the heart of the Eternal is so wonderfully kind." ON ENTRY TO A CHURCH BUILDING No man entering a house ignores him who dwells there. This is the house of God and he is here. Pray then to him who loves you and bids you welcome. Give thanks for those who in years past built this place to his glory. Rejoice in his gifts of beauty in art and music, architecture and handicraft; and worship him, the one God and Father of us all, through our Lord and Saviour Jesus Christ. Amen. From: Frank Colquhoun, Contemporary Parish Prayers, London 1975, 195 A PRAYER FOR THE DAY Eternal God and Father, you create us by your power and redeem us by your love: guide and strengthen us by your Spirit, that we may give ourselves today in love and service to one another and to you; through Jesus Christ our Lord. Amen. From: Common Order (Church of Scotland), Edinburgh 1994, 517 A PRAYER FOR THOSE IN NEED O Lord our God, you hold the whole world in the strength of your everlasting arms. As we remember all those in need today, give us grace to tend the sick, to support the dying, to comfort the bereaved, to feed the hungry, to ease the anguish of those who suffer from poverty, persecution and disease, and to be the true servants of all who call upon us for healing and help.... Look in mercy on all mankind. Give your light in darkness, and assure your people in every place that you hold all souls in life; through Jesus Christ our Lord. Amen. A CONCLUDING PRAYER God of hopefulness and joy, give us a cheerful sense of our blessings. Make us content with all that you provide for us. Teach us that nothing can hurt us since you hold us in your kind and loving hands. Chase from our hearts all gloomy thoughts, and make us glad with the brightness of hope; through Jesus Christ our Lord. Amen. From: Common Order (Church of Scotland), Edinburgh 1994, 460 THE BLESSING May the blessing of God Almighty, the Father, the Son, and the Holy Spirit, rest upon us, and remain with us, now and for evermore. Amen. |
|
Sunday 19th July 2026
|
TRINITY 7
THE COMMONWEALTH GAMES The Commonwealth Games start on Thursday in Glasgow This may attract the devotion of some; others might be worn out with so-called 'Sports fatigue.' So far we have had a considerable amount of sport, and these Games could well stretch the patience of those not sports-minded to the limit. Nevertheless, Glasgow is hosting the XXIII Games, featuring 10 sports, 215 medal events, and athletes from 74 nations of the Commonwealth. It has been said that taking part in the Games is much more important than being a winner. And truth be told, not everyone can walk away with a gold, silver or bronze accolade. However, those who prove radiant in victory are almost without exception gracious in defeat, embracing those who do not win anything and applauding their efforts. At the presentation ceremony, winners and losers share tears as the honours are given out. In the Christian life, we are not spectators. The New Testament makes it clear that we are all participants. We are not those who simply stand by and allow others to fulfil the duties and demands of the Christian life. To borrow a phrase from another context: "we are all in this together!" We often hear medal winners saying that their success comes from teamwork, and that while they receive the prize, many others are involved to make this possible. In the Christian life, in the race God has set before us, we are involved in teamwork. We are each part of a team, the people of God, the Christian Church. In the living of the Christian life, we are committed to teamwork, for the Church is the team in which we embrace one another, challenge one another, help one another, bear one another's burdens and share one another's blessings. We are all in this "race" together. The Letter to the Hebrews (12: 1-2) calls us to "run the race that is set before us," always looking to Jesus - who is our model, the example we follow. Each of us must step out on the track and run that race with our best efforts. When we do this, we have to accept that our reward will not be a gold medal. It will be hearing those words of blessing: "well done, good and faithful servant." Or, as someone has aptly put it, at the end of this race we run straight into the arms of Jesus Christ. He is our finishing line. The "running of this race," the path that God has marked out for each of us, is one that demands faith, the shedding of all hindrances that might trip us up or slow us down, stamina, commitment, and, above all else, discipline, that old-fashioned word, but never an old-fashioned virtue. We only need look briefly around us to see the consequences of a lack of disciplines, and the abhorrent mess the absence of discipline has left in its wake. In spite of the trials and tribulations and other obstacles on the way, we run this lifelong marathon that God has set out for us with sheer grit, determination, perseverance, keeping us firmly on course. A text shown at a previous Commonwealth contest said: "It's the training that matters." So it is. Every athlete or participant must undergo a strict regime of training in order to get into the contest, far less win it or do well in it. And in the Christian life the same holds true. The Christian life demands its own regime of training: worship, prayer, kindness, gentleness, self-control, and so forth, together with Christ-like thoughts, attitudes and habits. What is true of the Commonwealth Games is true of the Christian life: it's the training that ultimately matters. In the race of life God has laid before us, are we more of a spectator than a participant? Are we ready for the duties and demands of the race that is set before us? Or are we content to coast along and let others do the hard work? As J. S. B. Monsell's popular hymn puts it: "Run the straight race through God's good grace, lift up your eyes, and seek his face; life with its path before us lies; Christ is the way, and Christ the prize." A PRAYER FOR THE DAY Almighty and eternal God, whose gift of love is this new day: help us throughout its hours to run with perseverance the race of life set before us, ever looking to Jesus, our master, and our friend. May all that we do this day be an offering of love, as well as of duty; and when evening comes and the day departs, may we have accomplished something pleasing for you; through Jesus Christ our Lord. AMEN. THE BLESSING The God of all grace who has called us to his eternal glory in Christ, restore, establish, and strengthen us, now and evermore. And the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among us, and remain with us, now and always. AMEN. |
|
Sunday 12th July 2026
|
TRINITY 6
CHRIST IN THE STORM A THOUGHT FOR SEA SUNDAY "Rough seas make stronger sailors. Tough times make greater people." Robin Sharma (B.1964) The second Sunday of July is designated Sea Sunday, when we honour those who go out to sea in ships, and for whose devotion to duty we express our admiration and appreciation. A fact of life today is that we tend to put faith in self, rather than faith in Jesus Christ. When 'adverse winds' arise, or when we face 'stormy waters', we are only too ready to trust our own judgment to navigate our way through them. No call for divine action is thought to be necessary, as we are quite capable of handling the situation ourselves. It has been said, however, that "self-confidence is a seductive route to self-deception." That was the mistake the disciples' made. They put too much faith in self, and far too little in Jesus Christ. When the storm arose on the Sea of Galilee, they started to panic, fearing they would lose their lives in one of the fierce and sudden squalls for which this stretch of water was notorious. The situation was worsened by Jesus sleeping in the boat, when, in their minds, he ought to have been doing something about it. Jesus rebuked their lack of faith. "Why are you such cowards?", he asked. "What little faith you have!" The point of the story is perfectly clear. In their hour of greatest need, when the disciples feared their very lives were in peril, Jesus came to them. When the wind was contrary, and all seemed lost, Jesus was there to help, even if those around him had shown such lack of trust. In recent times, we have faced 'adverse winds' of enormous proportions. Never in our lifetime have we experienced such upheaval, that will leave a long-lasting medical, psychological, social and economic legacy. Throughout it all, we have not struggled alone. In the tempest, the same Jesus Christ has come, with his hand outstretched to save. Not only that, Jesus comes again and again, his clear voice bidding us to take heart and to trust in him alone. In an age that puts so much faith in self, we must remember that, in the 'storms' and 'adverse winds' that life brings us, "we have an anchor that keeps the soul, steadfast and sure while the billows roll." That anchor is Jesus Christ. And Jesus Christ is with us in every storm we face, as he was with his disciples in that vessel on the Sea of Galilee. Storms are a natural part of life, but through the strength faith gives us, and trusting in God's grace, we can overcome them in a sure and steadfast way! "Those who go down to the sea in ships, who do business on great waters, they see the works of the Lord, and his wonders in the deep." A PRAYER FOR THE VOYAGE OF LIFE Almighty and everlasting God, our refuge and strength in every time of need or trouble, and our companion on the voyage of life, ever faithful, ever sure: grant that in every circumstance we face, whether calm and peaceful, or whether rough, we may put our faith, our trust in you alone; for you are the protector of all who trust in you, both in this life, and in the world to come; through Jesus Christ our Lord. Amen. THE BLESSING Go in peace. God the Father, God the Son, God the Holy Spirit, bless, preserve, and keep us, this day and for ever. Amen. |
|
Sunday 5th July 2026
|
TRINITY 5
INTERRUPTIONS Over the last week, the heatwave that swept through the country has largely run its course, leaving us here in Scotland with the usual sunshine and showers. It is forecast that another heatwave is approaching England and Wales, and that our whole summer may well be one of serial heatwaves. Whatever happens, heatwaves are an interruption to our normal weather pattern with their record-breaking temperatures, June this year being the hottest on record. Life is full of interruptions. We may be working on some project, or tidying up the garden, or engaged in some other work that demands concentration, when the 'phone rings, or someone calls unexpectedly to see us. If we are doing written work, the least interruption can affect our train of thought and make it difficult, if not impossible, to focus our attention fully again on what we were doing. Whatever the nature of the interruption, these can be exceedingly frustrating, and have an adverse impact on our stress level. Throughout his public ministry, Jesus was prone to interruptions. A classic example is found in St. Mark 10: 46-52, where a blind beggar, a man called Bartimaeus, interrupted Jesus while he was passing through Jericho on his way to Jerusalem. This was a week or so before the crucifixion and Jesus and the large crowd with him were probably making their way to the Passover festival. We may be certain that by this time Jesus's mind was fully occupied with the drama that lay ahead of him. Bartimaeus wanted Jesus to give him his sight, and when the crowd tried to silence him, Bartimaeus shouted all the louder. Nothing was going to stop him from meeting Jesus, and of having the opportunity of getting what he wanted most. On hearing his insistence, Jesus called him over, asked him what he wanted, and granted his request. Now the blind beggar gained his sight. Interruptions may try our patience to the limit. Nevertheless, the next time we are exasperated by interruptions, let us remember that their frequency may be a compliment, and indicate a measure of how much trust people have in us, and of how much we contribute to our common life. The American humorist, writer and illustrator, Don Herold, once said that "Interruptions are the spice of life," while Henri Nouwen, the Dutch priest and spiritual writer, claimed that he spent his whole life complaining about interruptions - until he discovered that interruptions were his work. One of the worst things that could happen to us would be to become so disengaged from other people that no one would ever bother to trouble us, much preferring to leave us alone. A ringing 'phone or a doorbell may be a nuisance, but if this stopped altogether, our lives would be much poorer. After all, in the redemption of the world, God made the biggest interruption of all, sending Jesus Christ to come among us to do God's saving work. The whole Christ-event is a divine interruption, an intervention on God's part into human history. How do we regard interruptions? Are they a bane or are they a blessing? Are they a compliment or are they a cause for criticism or complaint? It is salutary to remember that: "What we call an interruption may be a divine appointment." Gracious God, grant that the interruptions that come our way may never be seen as an interference, but as an opportunity to listen, and to share the joys, the cares and the sorrows of others; through Jesus Christ our Lord. Amen. A PRAYER FOR THE DAY Most gracious God, ground of our hope, on this, your holy day, your gift to us, take the world and all its people into your tender loving care. Prosper its life, protect its environment, heal its divisions, supply its needs; and may your holy peace come and rest upon our hearts, for the glory of your name; through Jesus Christ our Lord. Amen. AN EVENING PRAYER Almighty and everlasting God, in whom we live and move and have our being: as evening comes and the day departs, help us to give you our thanks and praise, to put our whole trust in your mercy, to rejoice in your faithfulness towards us and to rest content in your peace; and in the morning, when the new day dawns, prepare us to serve you in heart, mind and spirit; for Jesus Christ our Lord's sake. Amen. THE BLESSING May the blessing of God Almighty, the Father, the Son, and the Holy Spirit, rest upon us, and remain with us, now and for evermore. Amen. |
|
Sunday 28th June 2026
|
TRINITY 4
THE GIFT OF MEMORY One of the finest gifts God has given to us is the gift of memory. Memory can permit us to relive a moment that was so unique and special to us. People sometimes dismiss memories as reminiscing about the past and even romanticising it, but others love to cherish and hold on to them, seeing them as a source of inspiration and blessing. Many memories are unforgettable and are forever treasured and recalled. It is even said that some occasions are never properly valued and appreciated until they become a memory - moments which can never be repeated and are much more precious as the years quickly and quietly pass. Oscar Wilde said that "memory...is the diary we all carry about with us," while an unknown writer declared that "life is a journey and memories are souvenirs we take along the way." As our school children stop this week for their summer holidays, they will no doubt be taking with them memories they have made during the last school year. Those leaving school and going on to some other centre of learning, or taking up employment will have their memories of the past, as well as the anticipation of making new memories in the years to come. Of course, we all have memories that are best forgotten and consigned to history; but we also have those precious memories that we regularly recall and are kept safe in the memory bank of our minds. The "making of memories" is a fact of life, and the summer holidays are an opportunity to add to the collection we already have in store. The Christian faith is one which is very much founded on memories, the most supreme being the recalling of the life, death and resurrection of our Lord Jesus Christ. For some two thousand years, Christians have cherished the memory of Jesus: his healing, his teaching, his very person, as the One in whom God chose to reveal his divine nature and character. At Holy Communion, for example, we recall the Last Supper by taking bread and sipping wine, while at Christian Baptism we are reminded that Jesus was himself baptised in the River Jordan by John the Baptist. It has been rightly said that the Christian faith is based on the memory of historical events - memories passed down from one generation to another, orally transmitted at first before they were written and recorded. As the schools come shortly to the end of their academic year, and as staff and students leave with their own memories of the 2025-2026 session, let us give thanks to God for the gift of memory, and for our ability to make memories on the journey of life. Memories are said to be "timeless treasures of the heart" - and, as one spiritual writer has remarked, "to be a Christian without memories is no more possible than to be alive without breathing." Memories are the threads that weave the fabric of our Christian worship, work and witness, and shape what kind of disciples we are today, as well as linking us with the rich Christian heritage of the past. (On a personal note, a special memory for myself was the 42nd anniversary of my ordination to the ministry of the Church of Scotland on the 26th June 1984 - an experience that forever remains with you). PRAYERS FOR TODAY Heavenly Father, from whom all blessings come to us, freely, and in their abundance: we give you thanks for the gift of memory, and for the precious memories made on the journey of life. Help us to gently let go of all painful memories, and those that no longer serve us, and to cherish only those that shape us and inspire us on our way; through Jesus Christ our Lord. Amen. Almighty God, as we give thanks for the precious gift of memory, give us grace to cherish those that lift us up, and set us free from those that cause us pain, regret and sorrow; through Jesus Christ our Lord. Amen. Gracious God, our heavenly Father, from whom the gift of memory comes: as we reflect on memories that shape us and on those that hold us back, set us free from memories that no longer serve us, and to honour and cherish those that inspire us and uplift us; through Jesus Christ our Lord. Amen. Almighty God, as we give thanks for the precious gift of memory, help us on the journey of life to make more memories on the way, memories that connect us with your peaceful, and loving presence; through Jesus Christ our Lord. Amen. THE BLESSING The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, now and evermore. Amen. |
|
Sunday 21st June 2026
|
TRINITY 3
A MUSICAL CHURCH The recent summer concert at the Carrick Community Campus (Carrick Academy) was an evening to remember. What a joy it was to see, and hear so many young people singing or playing an instrument of one kind or another. Even staff members had their choir, which added to the musical success of the evening. The entire programme was a credit to all those who worked so hard to make it possible, memorable and enjoyable. It is a proven fact that through music and singing, we can express a range of emotions that cannot be effectively conveyed by the spoken word. A radical theologian once said he could never recite in Church The Apostles' Creed - but he could sing it. Music often assists when Christian teaching is difficult to understand. From the beginning, music has been an integral part of Christian worship, and a means of giving praise to God. For example, in the Old Testament, the writer of Psalm 150 urges every voice in heaven and on earth, and every musical instrument human ingenuity has devised, to swell the praise of the living God. In the New Testament, in Colossians 3: 16, St. Paul issues this instruction to the Christians at Colossae: "With psalms and hymns and spiritual songs, sing from the heart in gratitude to God." We can conclude that from the very beginning, the Christian Church was a musical Church, something it inherited from Jewish worship. It is hardly surprising that throughout the centuries, the Church has accumulated a vast treasure-store of music: from moving orchestral works to simple songs and melodies. Even those who would not ordinarily describe themselves as Christian have found their emotions stirred by the singing of a hymn, or some other piece of Church music. In churches today, the organ is probably the instrument we are most familiar with. In Jewish and early Christian worship, there was an amazing range of instruments used, as Psalm 150 clearly indicates: the harp, the lyre, the flute and stringed instruments, cymbals, drums and tambourines, to list but a few. It has been said, however, that the finest instrument we possess is "the human voice." This may come as a surprise or shock to those who say they cannot sing, and claim that this only applies to the musically-gifted. Nevertheless, it has been stated that "the human voice" is the finest of instruments, and that God will even hear our "inarticulate groans" and use them for his glory. The truth of the matter is that music has always been at the heart of Jewish and Christian worship, and no doubt will always remain so. Furthermore, in many places in the Church of Scotland, apart from reciting the Lord's Prayer and perhaps limited responses, the singing of psalms, hymns and spiritual songs is the only corporate contribution the congregation makes to a service. The early Christian Church was unquestionably a musical Church. Given the significance of singing in our worship, let us use the instrument that God has given to each of us - "the human voice" - to praise the living God, in public (when it is appropriate) and in private (whenever we choose). A PRAYER FOR THE DAY "Be still, for the presence of the Lord, the Holy One, is here." Almighty and eternal God, you speak to us in the call of duty and in the still, small voice of calm. As we quietly seek your presence, come to us in the fullness of your love, forgiving us those things of which our conscience is afraid, and granting us those things for which we are not worthy to ask, save through the merits of your Son, our Saviour Jesus Christ. Amen. A PRAYER FOR OURSELVES Loving God of the seasons, as spring has turned to summer, open our eyes to the beauty around us, and make us truly thankful for the different seasons of the year, each fulfilling our hope and our need. So may our children and those who succeed us benefit from the beauty of the natural world, a world that you have created for us; through Jesus Christ our Lord. Amen. THE BLESSING May the grace of God attend us, the love of God surround us, the Holy Spirit keep us, this day and for ever. Amen. |
|
Sunday 14th June 2026
|
TRINITY 2
THE PURSUIT OF A GOAL The 2026 FIFA World Cup is now well underway. The tournament this time is jointly hosted by sixteen cities, with eleven in the United States, three in Mexico, and two in Canada. This tournament is the first to be hosted by three nations, rather than the traditional one nation, and the first to include forty-eight teams, instead of the usual thirty-two. Throughout the tournament, the scoring of goals will be fundamental in ultimately determining the winner of the ultimate prize - arguably the greatest prize in the game of football. Goals are not only fundamental in football matches, but in another sense are fundamental to our life. Each of us needs a goal: not a goal of the sporting kind, but a goal in the sense of an aim, a purpose, an objective to strive for. As many of our young people prepare to leave school at the end of this month, they will have their own goals to pursue and strive to achieve. Indeed, it has been said that "if you aim at nothing, you'll hit it every time." Each of us needs a goal in life, or else we become complacent and lack any sense of ambition. In Philippians 3: 10-21, St. Paul speaks of his goal, his own lifelong ambition. There, he says that "forgetting what is behind, and reaching out to what lies ahead, I press towards the finishing line, to win the heavenly prize to which God has called me in Christ Jesus." To grasp the goal for which God in Christ has grasped him, the apostle must "press on" regardless until he has attained it. To have a goal, an ambition, a sense of purpose in life is nothing less than responsible Christian living. If we fail to have our goals, "we crawl on the floor while we have wings to fly." In a word: we waste both our time and our talents. In the Christian life, we are not meant to rest on our laurels, but to "press on" with what God has called us to do in Christ Jesus. The hard part may not be identifying the goal or ambition, or even "pressing on" towards its attainment. It may be getting started. In the 1700s a French socialite, Madame du Deffand, said: "The distance is nothing; it is only the first step that is difficult." Many worthwhile goals have not been achieved because those who thought about them, and wished to pursue them, never got past the starting-point. Making a start. Is that a problem for us? Or, like St. Paul, do we "press on" relentlessly, until we reach the goal laid down for us, and come to live eternally with God? May God give us grace to pursue the goals laid down for us, making the Christian life one of achievement and fulfilment, and at the last receive Christ's heavenly blessing: "Well done, good and faithful servant Come and share your master's joy!" "Those who are without a goal in life shall never prosper." (Anonymous) PRAYERS FOR THE DAY O God, grant to each of us a goal in life: the wisdom to select it, the courage to pursue it, the ability to attain it; for Jesus Christ our Lord's sake. Amen. Holy God, faithful and unchanging, as we celebrate your mystery and majesty, we confess that in the journey of life we have followed the wrong goals, and have been careless or complacent in pursuing the goals laid down for us in your Son, our Saviour Jesus Christ.... In your infinite mercy, forgive what we have been and done: forgive what we have not done: forgive what we meant to do but never finished; and as we pursue the goals laid down for us in Christ Jesus, make us committed to the task, that we may attain to them with conscientious endeavour, to the glory of your name. Amen. THE BLESSING God the Holy Trinity make us strong in faith and love, defend us on every side, and guide us in truth and peace; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among us, and remain with us always. Amen. |
|
Sunday 7th June 2026
|
TRINITY 1
GOD'S TENANTS "God intends... our care of Creation to reflect our love for the Creator." John Stott (1921-2011) Among our most popular hymns is For the Beauty of the Earth, written by Folliott Sandford Pierpoint (1835-1917), which is sung on many occasions, and especially at this time of the year. This hymn was originally written for Holy Communion, and the question remains as to whether it still ought to be regarded as such, or a general hymn of praise and thanksgiving. In the form that we have it, the hymn is one of thanksgiving to God for the natural world, human love, and divine blessings, celebrating creation and the joy of life. An obvious sign of God's activity in creation today is the beauty of our gardens. At this time of year, our gardens are in bloom, with flowers, plants, shrubs and other foliage, providing a rich variety of colour, as well as giving a place for rest and relaxation. Now and again we hear a lawnmower manicuring the grass, or see someone weeding or watering plants, keeping their garden in presentable, and sometimes impeccable condition. According to the Book of Genesis (2: 4-15), when God created Adam, the first man, he was placed in a garden - the Garden of Eden. He was not to sit there and soak in the scenery, but was instructed by God to "till the garden" - to nurture it, to work in it, to maintain it and take care of it. For us today, a garden may be a welcome oasis of peace in a busy, noisy, restless world, but for Adam, it was something to take charge of, and maintain to the highest standards. (Genesis 2: 15) Adam stands for Everyman or Everyperson, and one lesson from this ancient story is that the Garden of Earth is a place we are charged by God to care for and protect. It is certainly a place of work, but we are not to carelessly abuse it or needlessly destroy it. As Psalm 24: 1 reminds us: "The earth belongs to the Lord, and all that it contains." This means that we are only God's tenants in this earthly garden - not its owners, who may treat it as they wish. The modern hymn writer, Frederick Pratt Green (1903-2000), tells us that "God in such love for us lent us this planet." The Garden of Earth has only been lent to us, and we have a God-given duty as tenants to protect it, and use it in the most careful manner. This responsibility is recognised today by Christians and countless others across the world, and whether or not we agree with all that is said and done in the name of environmental protection, there is a sacred duty laid on Christians to protect their "earthly home" as responsible stewards of God's creation. Only by so doing can it be passed on for the full benefit of those who come after us. Others believe we have a duty to care for the world, based on reason and science, rather than divine command. Christians, however, take the view that as God created our earthly home, the care of it is not an option but an obligation in response to his love. The very concept of divine ownership is foundational in Scripture, thereby affirming that God is the ultimate owner of all creation. We may sum up our message today in the last verse of one of Frederick Pratt Green's hymns: "Earth is the Lord's: it is ours to enjoy it, ours, as God's stewards, to farm and defend. From its pollution, misuse, and destruction, good Lord, deliver us, world without end!" A PRAYER FOR THE DAY Lord, set your blessing on us as we begin this day together. Confirm us in the truth by which we rightly live; confront us with the truth from which we wrongly turn. We ask not for what we want but for what you know we need, as we offer this day and ourselves for you and to you; through Jesus Christ our Saviour. Amen. From: Common Order (Church of Scotland), Edinburgh 1994, 519 THE BLESSING May the love of the Father enfold us, the wisdom of the Son enlighten us, the fire of the Spirit inflame us; and may the blessing of God rest upon us and abide with us, now and evermore. Amen. |
|
Sunday 31st May 2026
|
TRINITY SUNDAY
On Trinity Sunday, the Christian Church marks, not an event or an individual, but a doctrine or teaching, acknowledging the God we worship as Father, as Son, and as Holy Spirit. We are not thinking of three separate 'gods', but of the one God, who makes himself known to us in this particular threefold way. This word 'Trinity' is not found in Scripture. It is said, however, that the threefold nature of God is implicit in some Old Testament texts, and explicit in New Testament passages, as in St. Paul's blessing: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all" (2 Corinthians 13: 14) The Trinity is the foundation of much of our worship. Many well-known hymns refer to God as Father, Son, and Holy Spirit, while blessings and benedictions follow a Trinitarian pattern. Christian baptism is administered "in the name of the Father, and of the Son, and of the Holy Spirit", and when couples are joined together in Christian marriage, the same formula is used. Indeed, the Church of Scotland's constitution states that the Kirk is Trinitarian in its creed, and much of what is familiar in our worship reflects this pattern. One observer has noted that the Trinity suggests a "committee of three out to save the world." This witty way of expressing it may a helpful summary of a difficult idea! At a more profound level, the Trinity preserves the 'mystery' of God. It reminds us that we can never understand the nature or the character of God in a complete and thorough way. What we have here is a 'model' of God, but not the complete picture. His ways are not our ways, nor are his thoughts our thoughts. If we could fully understand God, as many would wish, then God would cease to be God and become a mere creature, shorn of his divine majesty and glory. John Reith, later Lord Reith of Stonehaven, founded the BBC, and for its first sixteen years directed it. A son of the Manse, John Reith's father was a distinguished minister of the Free Church of Scotland, and it has been said that John Reith ran the BBC like a Sunday School in Stornoway! He was strict, authoritarian and staunchly Presbyterian. One biographer of John Reith says that it is not possible to write a complete account of his life. He is such a complex figure, with varying moods and temperaments, that a detailed story of his life, with its many self-contradictions, is not a feasible project. We can only know John Reith in part. This is also true of God. On this side of eternity, we can only understand God in part, until at last our knowledge is perfect and complete. Meantime, we can think of the Trinity as the 'mystery' that preserves God's holiness, while allowing us to experience him in a threefold way: as Father, as Son, and as Holy Spirit. That said, however, Colin Morris's notion of the Holy Trinity as a "committee of three to save the world", is most certainly appealing, and a much easier way of understanding a difficult doctrine! Blessing and honour, thanksgiving and praise, more than we can utter, more than we can conceive, be to your glorious name, O God, Father, Son, and Holy Spirit, by all angels, all people, all creation, for ever and ever. Amen. A PRAYER FOR TRINITY SUNDAY Lord God Almighty, Father, Son, and Holy Spirit: we confess the self-centeredness that marks too much of our living; the partial obedience, the qualified love, the failure to reach full Christian maturity. We acknowledge these failings, and much else; and seek the grace to be moulded, according to pattern of life laid down for us in Jesus Christ our Saviour.... God the Father, pity us; God the Son, forgive us; God the Spirit, renew us; and lead us now and always in your way; through Jesus Christ our Lord. Amen. THE BLESSING God the Holy Trinity make us strong in faith, and hope, and love. And the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among us, and remain with us always. Amen. |
|
